Admission Test Section One : Verbal : GRE-Verbal

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Admission Test GRE-Verbal Exam Syllabus Topics:

Admission Test Section One : Verbal Sample Questions:

Question #1
A certain strain of bacteria called lyngbya majuscula, an ancient ancestor of modern-day algae, is making
a comeback in ocean waters just off the world's most industrialized coastal regions. This primitive bacteria
has survived for nearly three billion years due to a variety of survival mechanisms. It can produce its own
fertilizer by pulling nitrogen out of the air; it relies on a different spectrum of light than algae do, allowing it
to thrive even in deep, murky waters; and when it dies and decays, it releases its own nitrogen and
phosphorous, on which the next generation of lyngbya feeds. Lyngbya emits more than one hundred
different toxins harmful to other ocean life as well as to humans. Commercial fishermen and divers who
come in contact with the bacteria frequently complain of skin rashes and respiratory problems, which can
keep these workers off the job for months at a time. The bacteria further disrupts local economies by
blocking sunlight to sea grasses that attract fish and other sea life. Scientists attribute the modern-day
reappearance of lyngbya, and the resulting problems, chiefly to nitrogen- and phosphorous-rich sewage
partially processed at wastewater treatment plants and pumped into rivers that feed coastal ocean waters.
The passage as a whole can appropriately be viewed as an examination of which of the following?

A. The ecological fallout resulting from coastal sewage runoff
B. The possible means of halting and reversing the spread of lyngbya
C. The survival mechanisms and life cycle of lyngbya
D. The economic impact of lyngbya on certain coastal communities
E. The causes and consequences of the re-emergence of lyngbya

Question #2
EXPLICIT:

A. exclusive
B. modest
C. implied
D. omitted
E. quiet

Question #3
Always read the meter dials from the right to the left. This procedure is much easier, especially if any of
the dial hands are near the zero mark. If the meter has two dials, and one is smaller than the other, it is
not imperative to read the smaller dial since it only registers a small amount. Read the dial at the right first.
As the dial turns clockwise, always record the figure the pointer has just passed. Read the next dial to the
left and record the figure it has just passed. Continue recording the figures on the dials from right to left.
When finished, mark off the number of units recorded. Dials on water and gas meters usually indicate the
amount each dial records.
As you read the first dial, record the figures

A. at the bottom
B. the pointer is approaching
C. the pointer has just passed
D. at the top
E. on the smaller dial

Question #4
American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
persuasive, however, was how Degandawida's League replicated the power structure of the traditional
Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
chiefs were men, the clan heads were women, and the chief's children were considered members of his
wife's clan. Degandawida determined that the heads of each nation should select their League
representatives, thereby effectively precluding the possibility of League representatives passing their
power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
Canada, while those who remained behind lost respect from other Indian nations. The introduction of
distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
both to his religion and to one or another Christian sect.
Among the following reasons, it is most likely that the author considers Handsome Lake's leading a
revival of the Iroquois culture "ironic" (line 68) because

A. he was not a full-blooded relative of Seneca Cornplanter
B. his religious beliefs conflicted with traditional Iroquois beliefs
C. he was a former member of the Great Council
D. he was alcoholic
E. he was related by blood to a chief proponent of assimilation

Question #5
The striking consistencies among the folk tales of any region, especially the tale plots of independent
origins, like those among a region's languages, are owing to the fact that folklore, like language, is a
collective property-a socialized aspect of the culture subject to stricter and more uniform laws than fields
in which individual creation prevails. Folk tales do contain certain variable elements-for example, the
distribution of points of emphasis and the nomenclature (vocation) and attributes of the dramatic
personae-through which the teller's own personality and inclinations may find expression. Also, the
teller's choice among the repertory of the available genres (for example, fairy tales and anecdotes) and
among the known tales within each genre often reflect the teller's preferred manner of execution, while
the teller narrator typically assumes whichever character most closely resembles the teller. Nevertheless,
whereas in written literature a creative personality is free to shape entirely new roles, including that of
narrator, in storytelling all characters are predetermined by the tale. Attempts at biographical
interpretation almost invariably fail to convince; the tale must come before the teller
The passage as a whole can appropriately be viewed as

A. a description of the extent of the consistencies generally observed among a region's folk tales
B. an argument that folk tales evolve over time as a result of both cultural shifts and individual creativity
C. an explanation as to why tellers of folk tales generally choose to conform to cultural expectations in
how they tell their tales
D. an examination of the ways in which story tellers imbue well-known folk tales with their own
personalities
E. an investigation into certain parallels between language in general and folk tales in particular

Solutions: